Disintegration of the karma
“ Misfortune is the materialization and disintegration of the karma.”
Masaharu Taniguchi.
Considering the maxim of the great creator of the Japanese spiritual stream of thought, let us take, however, a relevant caveat, so that one does not imagine that mere suffering has the ability to sublimate or dignify the creature. Only the learning and the transformation in fact add value to the soul.
Existential crises and setbacks, as long as they are properly addressed and administered, constitute windows of opportunity for the edification of the best, for the rectification of existential routes, for the transfusion of ideas and inappropriate feelings.
Not being adequately assimilated, however, the misfortunes may solely consist in a wide open door to even greater pains, often lasting centuries… until the careless person — who insists on the pattern of being victim, of control or of the vampirization of others — gets tired of their vicious attitude and, freeing themselves from the yoke of self-pity, disentangling themselves from the exhaustive and narcissistic focus on the “self”, start thinking, sincerely and profoundly, about others and about collective and timeless causes, which do not, directly, concern their meager, abject and tyrannical ego .
If the individual is not willing to act according to principles of the common sense, moral and justice, the opportunity to turn karma into dharma is lost. There are no preferred or privileged ones, in the hierarchical distribution of Divine Graces. There is, however, the despotic preoccupation of some — driven by unbridled egotism — to receive special favors, without deservedly earning them through systematic works for the Common Good.
Mothers, fathers, teachers and protectors can intervene in favor of their children and pupils, to the extent that the ones being helped show themselves in conditions to receive the aid. Notice that those who precipitate themselves into hells receive the intervention-rescue of their guardian angels, if they are in tune with love. If not, they will not even notice to be the focus of Heaven’s attention.
Many people despair, because, enclosed in the darkness in which they entangle themselves, and in the mud in which they wallow, they cannot see the Spiritual Light, which, in order to be perceived, requires from them a minimum of lucidity and maturity, as the disposition to see their own faults, and, above all, to fully acknowledge and take responsibility for their own destiny.
No one should think of themselves holders of special prerogatives over or in relation to anyone. Everything, in this universe of God-Perfect-Wisdom, is organized under a system of unfailing paradigm of justice. If the creature is not aligned with the essential laws of evolution, they will not be able to realize, in the gloom of their hopelessness, the help that Heaven grants them, because they will immediately lose the attunement and the deservingness to notice this movement of help. Instead of the help from Heaven, they will have the blessing-bitterness of the unveiling of infernal regions (which exist with Divine Authorization), so that they, through pain (since they were not able to do so through love), wake up from their moral and psychological addictions.
Those who do not respect nor revere mentors, those who are not grateful to friends who support them, those who do not recognize the merit of others, should not expect that the Sublime Domain of Life to pity them, because they will only receive what they have offered. Rest assured: those who only want to receive, without offering anything in return, will find a vibratory voice and a source of events, around their steps, reverberating and reiterating, systematically: “Give me more, give me more…”
Eugênia-Aspásia (Spirit)
Benjamin Teixeira de Aguiar (Medium)
October 14, 2008.
(*) Eugênia alludes here to Seicho-No-Ie, which Masaharu founded in 1930, at the age of 37. The great thinker passed away in 1985, at the age of 92.